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What is especially enjoyable about the Republican Party's agony over abortion is that the leading Republican lights are almost surely pro-choice in their hearts. Not Pat Buchanan and not Gary Bauer, but they're not the ones doing the agonizing. The agonizers are folks like Elizabeth Dole and George W. Bush, and their agony isn't moral, goodness knows. It's political: How to prevent the party's hard-line pro-life stance from driving millions of voters away.

Dole and Bush and Dan Quayle and John McCain and Steve Forbes and the rest all claim to share the hard-line anti-abortion view, as they must in order to be leading Republican lights in the first place. But who believes them? Does Liddy Dole really think abortion is equivalent to infanticide? Is George W. mourning over millions of murdered babies every year? Not likely. So they must pretend to a deep moral belief they probably don't have, then pretend to have come up with a reason this deep moral belief shouldn't really matter. Even Bill Clinton might have trouble executing this double-reverse flip-flop fib off the high board. Are lesser pols up to it?

The official Republican position on abortion, as expressed in the past three GOP platforms, is so extreme that if it were taken seriously, no Republican could be elected to any office except, perhaps, pope. Fortunately for the GOP, few voters are aware of it, fewer still understand it, and those who do understand it assume correctly that the party doesn't really mean it.

The platform reads: "The unborn child has a fundamental individual right to life which cannot be infringed. We support a human life amendment to the Constitution and we endorse legislation to make clear that the Fourteenth Amendment's protections apply to unborn children."

The 14th Amendment guarantees all persons "the equal protection of the laws." If the fetus is a person under the 14th Amendment, an abortion must be treated exactly like the premeditated killing of an adult--that is, like first-degree murder. There can be no exceptions for rape or incest. And the woman who procures an abortion is guilty of murder just as if she had hired a gunman to kill her born offspring. In a death penalty state--and the Republican platform favors the death penalty, naturally--she must pay with her life.

The 1996 platform goes on to say, "we have only compassion" for women who procure abortions and "our pro-life agenda does not include punitive action" against them. Which only shows that the platform does not even believe itself, since that stuff about the 14th Amendment can have no other meaning.

But the current Republican position is logically consistent. If full human life begins at conception, then full human rights do too, including the right to equal protection of the laws. It is a concept that does not easily lend itself to compromise, as the Republican presidential contenders are demonstrating. Their search for a way out has led most of them to two rhetorical strategies.

One is the notion the late Lee Atwater called "the big tent." There's room for everybody. John McCain says about the abortion issue, "I believe we are an inclusive party and we can be so without changing our principles." What does this mean? Does it mean that people should feel free to vote Republican even if they disagree with what the Republican Party stands for? A nice offer, though I wouldn't expect many takers. Or does it mean that because there are so many people to divvy up, the two parties needn't stand for anything in particular? Not a big vote-getter either.

Asked about abortion the other day on CNN, Republican National Committee Chairman Jim Nicholson also invoked what is apparently the party-line phrase: "inclusive party." He elaborated, "We want to reach out and grow this party. ...We're recognizing that there are differences. This is a huge country. It's a continent really. There are 270 million of us, and there are only two parties. So why wouldn't we have some differences?"

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Michael Kinsley is a columnist for the Washington Post and the founding editor of Slate.