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MTVu's Poet LaureateJohn Ashbery's postmodern poetry on a campus near you.

MTVu—a college-oriented offshoot of MTV broadcast on 750 campuses nationwide—has announced that John Ashbery will be its inaugural poet laureate. The 80-year-old Ashbery, who is renowned for his dense, postmodern verse, has agreed to allow his poetry to appear in 18 different promotional shorts to begin airing on the channel and its Web site immediately. Why did MTVu think Ashbery would be a good choice—and what is the best way to approach this famously difficult, but ultimately quite readable, poet? In 2005, literary editor Meghan O'Rourke's column "The Instruction Manual" offered a primer for the Ashbery novice. The article is reproduced below.

John Ashbery wrote his first poem when he was 8. It rhymed and made sense ("The tall haystacks are great sugar mounds/ These are the fairies' camping grounds") and the young writer—who had that touch of laziness that sometimes goes along with precocity—came to a realization: "I couldn't go on from this pinnacle." He went on, instead, to write poems that mostly didn't rhyme, and didn't make sense, either. His aim, as he later put it, was "to produce a poem that the critic cannot even talk about." It worked. Early on, a frustrated detractor called him "the Doris Day of Modernism." Even today a critic like Helen Vendler confesses that she's often "mistaken" about what Ashbery is up to. You can see why: It simply may not be possible to render a sophisticated explication de texte of a poem that concludes "It was domestic thunder,/ The color of spinach. Popeye chuckled and scratched/ His balls: it sure was pleasant to spend a day in the country."

No wonder Ashbery is widely thought of as dauntingly "difficult"—or, in some camps, as something of a literary hoaxster. It would be a shame, though, if this prevented curious readers from picking up his books. Being difficult, after all, is not the same thing as being incomprehensible. And the truth is that Ashbery's poetry is still very much invested in the reader's pleasure—more so than many supposedly "approachable" poets. Where Shall I Wander, his latest book, is an often delightful and arresting mishmash of battily comic poems about facing death—the poet is now 77—and coded reflections on his early years as part of what became known as "the New York School." Like much of Ashbery's poetry, it is challenging in a strangely inviting way.

It is hard to talk concretely about Ashbery's poetry, because his subject is, so often, aesthetic consciousness—what he calls "the experience of experience." On the one hand, the poems have the dashed-off look and feel of pop culture-inflected postmodernism, inspired by the radical innovations of Dada and French Surrealism. On the other hand, at their heart is a kind of high Romantic yearning for wholeness: In a sense the poems are simply about being unable to give up that longing. At the center of an Ashbery poem isn't usually a subject (à la Philip Larkin) but a feeling (à la Jackson Pollock). That feeling is conjured up by the interplay between aesthetic conviction and amiably bland bewilderment; amid all the flotsam and jetsam of everyday life is the enduring hope that, as one speaker puts it, "at last I shall see my complete face." The best thing to do, then, is not to try to understand the poems but to try to take pleasure from their arrangement, the way you listen to music. It's only then, for most readers, that the meaning begins to leak through.

Ashbery may be poetry's first skeptical revolutionary. He is the first poet to achieve something utterly new by completely doubting the possibility—and the value—of capturing what the lyric poem has traditionally tried to capture: a crystallization of a moment in time, an epiphanic realization—what Wordsworth called "spots of time." Ashbery has updated the lyric poem by rejecting this project, finding it fundamentally inauthentic (though he'd never put it in such somber terms). As he writes in "Clepsydra," "Each moment/ of utterance is the true one; likewise none is true." The poet must somehow capture this paradox, to make a poem that is not a verbal artifact but a kind of living system. What's important is not art, per se, but "The way music passes, emblematic/ Of life and how you cannot isolate a note of it/ And say it is good or bad/ . ... one cannot guard, treasure/ That stalled moment. It too is flowing, fleeting."

Ashbery's second radical move was to change the way the poet saw himself in relation to contemporary society. Though particular poems don't have specific subjects, he may write more about America—and with a more persuasive ambivalence—than any of his peers. "You spoke from the margin," he says in Where Shall I Wander, a common enough artistic sentiment; but where Ashbery differs from Baudelaire or Eliot is that, like Whitman and Emerson, he (often) sees himself as fundamentally more like his fellow-man than unlike. In this, he marries two previously unmarried literary traditions—continental avant-gardism and Romanticism. Perhaps it's this hybrid impulse—his reluctance to identify too strongly with any single tradition—that motivates his bringing together all different kinds of dictions and styles in a single poem, from slapstick to the didactic, from the earnest to the skeptical, while privileging none.

This can make for strange reading. Ashbery becomes a kind of radio transistor through which many different voices, genres, and curious archaeological remains of language filter, so that the poems are like the sound you would hear if you spun through the FM/AM dial without stopping to tune into any one program for long. Sometimes (as you can imagine) this is infuriating. But in the best of Ashbery, the excess verbiage helps make the moments of lyric focus all the more propulsive and startling, like coming across a lost tune as you spin the dial—the sort of thing that briefly brings promise of "a movement out of the dream into its codification." Endings, in particular, are a forte of Ashbery's. Take the beautiful passage that concludes his famous long poem "Self-Portrait in a Convex Mirror":

We have seen the city; it is the gibbous
Mirrored eye of an insect. All things happen
On its balcony and are resumed within,
But the action is the cold, syrupy flow
Of a pageant. One feels too confined,
Sifting the April sunlight for clues,
In the mere stillness of the ease of its
Parameter. The hand holds no chalk
And each part of the whole falls off
And cannot know it knew, except
Here and there, in cold pockets
Of remembrance, whispers out of time.

Still, for the many readers daunted by all the static, perhaps some tips are in order—if not for easy listening, then at least for better attuned ears. First, bear in mind that Ashbery's subjects are big ones—time, memory, nostalgia—so don't get frustrated by what may seem vague. Second, trust yourself. If you're bored, skip the poem, or skim. But make sure to stay receptive to the farcical comedy in the poems, which often arrives out of nowhere—like a deadpan subway announcer in a good mood.

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Meghan O'Rourke is Slate's culture critic and the author of Halflife, a collection of poetry.
COMMENTS

Remarks from the Fray:

I've thought for years that the best way to read John Ashbery's poetry is to first throw the instruction manual away and then go for a fishing trip in his various lakes of opaque meanings. Literally, imagine yourself in a boat in the center of a large body of water and cast a line into the water, and then reel in what pulls and makes the line go taut. Whatever comes up is always a surprise, unexpected, perhaps a tangle of things that wouldn't be bound together or linked in any conceivable but in the dreamy but sleepless realm of Ashbery's actively processing mind and attendant imagination.

This might be the closet an American writer has ever come to transcribing the language of their thought process; for all the conventional wisdom about Ashbery's associations with painters, French surrealists and the rush of popular culture, he very closely resembles the method of Virginia Woolf and the still engaging , if topically staid process of stream-of-conscious.

Ashbery's poems are filled with much of the material world, both natural and that which is manufactured, fashioned, contrived and constructed by human agency. In both Woolf and Ashbery, the central voice, the observer renders an image, makes it solid and substances, gives it attributes and distinguishing nuance, allows the thing to be played with as the mind associates, puns, constructs parallel universes and contradictory time lines; sections of books, a cold cup of coffee on magazine, a painting under a cloth, shorelines seen from Italian villas, comic book heroes and the breathing of a grudgingly referred to "you" who is voiceless, without input.

I was aware that Ashbery was an adherent of Wallace Stevens and his notion of the Supreme Fiction, a reconfiguration of the unresolved dynamic between Idea and it's physical expression to the world of the senses, but where Stevens constructed a grand rhetoric to address the generic formulations of the everyday--his poems often times sound like critiques of a reality that is inferior to a divine Idea that makes their formation possible--Ashbery makes more informal, casual, and brings the distanced bewilderment to street level. There are glimmers, glimpses, observations and sightings of the physical detail that assures you that you and Ashbery are living on the same planet, and yet at precisely the moment you come to a reassurance, these details blur and merge with the spill over of many other chats and conversations the poet seems to be having. The poems are not monologues, and one cannot call them a "medley of voices", as Richard Poirier had referred to Norman Mailer's Why Are We In Viet Nam?. "Medley" implies an orchestration of unlike parts made to harmonize, to make sense in ways that give pleasure. Ashbery's voice is singular, his own, and what comes from his typewriter are whatever arguments, debates, interrogations are rumbling through his consciousness at that given moment. While Ashbery is capable of the well turned sentence and even sweet music on occasion, his aim isn't to give pleasure, but rather to make the ordinary and nettlesome extraordinarily weird. It's not that his poems are any more accessible than Stevens--his less daunting syntax actually seem to make his poetry more demanding than Stevens'-- but with patience we can comprehend a language we might actually use , a voice that could plausibly be one we would have in those moments of lost thought, daydreaming, vague yet intense yearning when there is so much we want to bring together for a moment of clarity but are frustrated to find that our senses keep changing along with the world they behold.

Ashbery is the central poet for many critics whose projects intend to layout the raise of urban Modernism in American verse. Marjorie Perloff is someone else worth mentioning as much of who she deals with are city poets, worldly, college educated, unashamedly bookish, and unafraid to employ a more vulgar popular culture, IE comic books, movies, advertising, along with the more swank and sophisticated allusions to high culture, whether literature, opera, theatre, painting.

A connecting thread through much of the poets emerging after WW2 was their ambivalence to the plenitude of culture and media--Dwight McDonald's derided mass culture--and began, in their individual endeavors, to fashion particular styles to sift through the cultural dumping ground each of them were witnessing. Elizabeth Bishop is exquisitely hermetic in her verse, and is much closer to the qualities Stevens praised for poetic surfaces calling their own form into question, and James Merrill , who was something of a virtuoso in sustained, whispering elusiveness.

One sees why some of the poets of the New York School receive more attention from readers and critics, especially the work of Ashbery and Frank O'Hara (and to a lesser degree, the wonderfully digressive poems of Ron Padgett); meanings and intents about the growling contradictory messages of physical reality are dealt with as unresolvable conditions of existence in the work, but the point is how the poet is engaged with their world. It might be said that Ashbery's work makes no sense, and conveys a sense of witness to an ever blooming enlargement of perception. Sheer meaning, hard and fast, is not be found here, but feeling, resonance, introspection are, and it is this several layered ambiguity that keeps a reader up at night, staring out of the window, testing the keyboard as ideas about what we haven't thought about comes in phrases even God himself couldn't explain.O'Hara is not so oblique or confusing--he is popular precisely because he has the lyric capacity to merge his far flung loves of high and low culture and still carry on a rant that achieves a jazzy spontaneity--he is the poet from whom Billy Collins has taken from and tamed for polite company. Ashbery is the stroller, the walker in the city, the flaneur, the sidewalk engineer examining the city in it's constant self-construction, composing a poetry of association that accompanies a terrain of things with inexplicable uses. What seems like a mighty muddle in his writing becomes full engagement of a personality in love with what the senses bring him; at his best the intelligence of the poems is transcendent and there is , in the main, a tangible joy in how he phrases his reactions, responses and retorts to a world that always seems to baffle him in some wondrous way.

--Ted_Burke

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