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fighting words: A wartime lexicon.

Suck It UpAfter the shootings came an orgy of mawkishness, sloppiness, and false sentiment.


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On Saturday night, I watched disgustedly as the president of the United States declined to give his speech to the White House Correspondents Dinner on the grounds that this was no time to be swapping jokes and satires. (What? No words of courage? No urging us to put on a brave face and go shopping or visit Disneyland?) Everyone in the room knew that this was a dismal cop-out, but then everyone in the room also knew that our own profession was co-responsible. If the president actually had performed his annual duty, there were people in the press corps who would have affected shock and accused him of "insensitivity." So, this was indeed a moment of unity—everyone united in mawkishness and sloppiness and false sentiment. From now on, any president who wants to duck the occasion need only employ a staffer on permanent weepy-watch. In any given week, there is sure to be some maimed orphan, or splattered home, or bus plunge, or bunch of pilgrims put to the sword. Best to be ready in advance to surrender all critical faculties and whip out the national hankie.

It was my friend Adolph Reed who first pointed out this tendency to what he called "vicarious identification." At the time of the murder of Lisa Steinberg in New York in 1987, he was struck by the tendency of crowds to show up for funerals of people they didn't know, often throwing teddy bears over the railings and in other ways showing that (as well as needing to get a life) they in some bizarre way seemed to need to get a death. The hysteria that followed a traffic accident in Paris involving a disco princess—surely the most hyped non-event of all time—seemed to suggest an even wider surrender to the overwhelming need to emote: The less at stake, the greater the grieving.

And surrender may be the keyword here. What, for instance, is this dismal rush to lower the national colors all the damned time? At times of real crisis and genuine emergency, such as the assault on our society that was mounted almost six years ago, some emotion could be pardoned. But even then, the signs of sickliness and foolishness were incipient (as in Billy Graham's disgusting sermon at the National Cathedral where he spoke of the victims being "called into eternity"). If we did this every time, the flag would spend its entire time drooping. One should express a decent sympathy for the families and friends of the murdered, a decent sympathy that ought to be accompanied by a decent reticence. Because Virginia Tech—alas for poor humanity—was a calamity with no implications beyond itself. In the meantime, and in expectation of rather stiffer challenges to our composure, we might practice nailing the colors to the mast rather than engaging in a permanent dress rehearsal for masochism and the lachrymose.



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Christopher Hitchens is a columnist for Vanity Fair and the author of the newly published God Is Not Great: How Religion Poisons Everything.
Photograph of maroon and orange balloons released on Virginia Tech's campus by Tim Sloan/AFP Photo.
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