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If You Can't Join 'Em ...Postpartum gay parents.


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Olcott_Beach shares a harrowing tale of life as a stepchild:

I was born into what would have been considered a normal family; the youngest of three and I know, initially, that we were all wanted. [...] My mother passed away one-week before my fifth birthday and my father married the women he had been keeping company with while my mother was on her death bed.

By today's standards; his second wife would have been diagnosed as psychotic. Being the youngest, and not altogether the brightest, I became the family punching bag with the daily mind games and taunts.

This woman's entertainment—mind games with a six-year old, was dismissed as "just joking" but the hate was born like a spreading cancer. I have no "family values" and the word "father" and "mother" really has no meaning.

As I read this story I could not help but wonder what it would have been like to have two, loving parents. Or even one who would have provided a single word of encouragement.



So far, the only party escaping blame appears to be the children (although, blame for what isn't very clear). If you'd like to add some balance to the debate, or simply take a closer look, please direct your attention to the Human Nature Fray. GA1:37am PST

Saturday, Dec. 23, 2006

Jacob Weisberg's assertion that the strangeness of Mormon beliefs should and will give the American electorate pause in considering Mitt Romney's 2008 candidacy for president revealed the familiar fault lines of religion and politics.

CalLawyer thinks we should take all claims of religious belief by politicians with a grain of salt: "Sure, most politicians and public figures claim to believe in their religion. But this is a charade, and an extremely elaborate one."

On the question of true believers, Bionerd emphasizes the human mind's ability to perform intellectual compartmentalization:

Folks who think that those who hold irrational beliefs shouldn't be trusted with jobs, like President, that require complex rational thought underestimate the extent to which people are capable of compartmentalizing irrational belief so it doesn't interfere with their ability to interact with the world in a completely rational manner or to solve complex real world problems.

Weisberg is wrong to assume that someone who truly believes absurd things like virgin births, angelic visitations, partings of seas, and other "transparent frauds" is necessarily dogmatic or irrational in contexts outside of personal religious observance, or that such a person fails to think for himself or see the world as it really is. Most believers who've given it much thought will concede that what they believe doesn't have much rational basis. But they choose to believe anyways because it helps them make sense of the world, gives them a sense of purpose, provides a foundation for family strength, or any other number of personal reasons.

For AspiringSkeptic here, Weisberg's piece is less of a dig at Mormonism than it is an effort to determine whether Romney "is the type of man like G.W. Bush who may put faith and 'gut feeling' before logic, science, and reason."

Azathoth is the first to characterize most religions as kooky but doesn't think we should single out Mormonism: "It is easy to find open holes in any religion, picking on one and pretending the others are OK is not honest or fair." Similarly, viqtohr criticizes Weisberg's scrutiny of Mormonism as "totally arbitrary," given that all religions are irrational to some degree:

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Moira Redmond is a freelance writer and a former Slatester. You can e-mail her at .
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