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- Investigate Now, Pardon Later
It's not quite time to let bygones be bygones.
Dahlia Lithwick
posted July 24, 2008 - Crimes and Misdemeanors
Slate's interactive guide: Who in the Bush administration broke the law, and who could be prosecuted?
Emily Bazelon
posted July 24, 2008 - Crimes and Misdemeanors
The law, lawyers, and the court.
Emily Bazelon
posted July 24, 2008 - Take Your Paws off the Presidency!
Does the Bush administration have a secret succession order that bypasses Congress?
Bruce Ackerman
posted July 15, 2008 - Chatter in the System
The New War Powers Commission suggests bold new "consultation."
Dahlia Lithwick
posted July 12, 2008 - Search for more jurisprudence articles
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Ghetto CapitalismSudhir Venkatesh's new book unravels the mystery of the underground economy.
By Patrick Radden KeefePosted Friday, Dec. 8, 2006, at 6:07 AM ET
But these very bonds of mutual dependence that hold the neighborhood together can breed severe dysfunction and seriously compromise pillars of the licit establishment. Eunice, who sells soul food for a living, pays a teacher $20 a week to let her grandchildren out of school to make deliveries. Cops take bribes and enforce justice selectively.
Perhaps the most surprising aspect of Venkatesh's account is the role of neighborhood ministers. Clergy resolve disputes, but they don't do it for free. Numerous ministers accept "contributions" from gangs and drug dealers for their services. They take other forms of payment, as well; Bird, the prostitute, has serviced "most of the preachers in this community." Other ministers have been known to hide guns, drugs, and stolen property for a fee. Nannies rely on preachers for referrals to families but must pay a 10 percent commission. The residents are unshocked by all of this. They conclude that it would be impossible to navigate the community without making certain allowances. "We are poor people. And so are our ministers," one congregant says. "We need [a minister] to be our leader, not perfect or without sin."
If Venkatesh sometimes marvels at the ingenuity of the people he writes about, he does not overlook the essentially tragic nature of the story he is telling. The depredations of daily life mean that for many residents, what Venkatesh calls the "perceptual horizon" does not extend beyond the neighborhood. Sadder still, it doesn't reach beyond the struggles of the day to day. Bird, Eunice, and Marlene each envision a leisurely future of comfortable retirement. But none is clear on precisely when and how that future will come to pass. In the meantime, they hustle to get by, and the hustle means relying on one another. "You have to do things shady," one local businessman tells Venkatesh. "Well, maybe not shady like committing a crime, but shady like you depend on each other."
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