I, Too, Dislike ItSlate celebrates poets who don't like poetry.
By Robert PinskyPosted Tuesday, April 5, 2005, at 6:20 AM ET"I, too, dislike it." Marianne Moore's famous opening words in her poem "Poetry" might apply also to the designation of April as "Poetry Month." The avowal of dislike comes with an implied "Yes, but …"
Poetry Month, some say, is a promotional vulgarity that lowers a great and fundamental art to the level of Domestic Cheese or Accident Prevention. Others respond, Poetry Month is a genial, harmless way of encouraging people to read poems and buy books of poetry.
Poetry, say some, is a private and personal art, best appreciated in deep chambers of the soul, not out in the public marketplace where it can be bought and sold like a hot dog or an entertainment center. But poetry, say others, makes art from words, the very stuff of the public agora where people meet and exchange words along with ideas, feelings, and goods.
Slate this month will continue its tradition of taking both sides of the issue by publishing each week a poem that derogates poetry itself or kvetches about bad poetry or denounces public taste in poetry.
In other words, we embrace both sides, fearlessly.
People sometimes say they are nostalgic for the days when all poems rhyme, or say darkly that "modern poetry is just prose." Never mind that Milton and Wordsworth wrote their long ambitious poems without end-rhyme. Nor was rhyme used by ancient Greek or Latin poets (except for occasional comic effect—a deliberate grotesquerie). You could argue that the most serious writers of Shakespeare's time considered rhyme a bit low or less than serious—a folk-art technique.
Here for the first week of Slate's annual Month of Poetry Against Poetry is Ben Jonson taking both sides of the rhyme question. On the one hand Jonson curses rhyme's inventor ("He that first invented thee,/ May his joynts tormented bee") and addresses rhyme itself with disgust: ("Soone as lazie thou wert knowne,/ All good Poetrie hence was flowne.") He pities Latin for being tortured with rhyme by the neo-Latin poets of his time. On the other hand, as the paradox of his title indicates, Jonson denounces rhyme with some remarkably fluent, jazzy rhyming:
A FIT OF RIME AGAINST RIME
Rime, the rack of finest wits,
That expresseth but by fits,
True Conceipt,
Spoyling Senses of their Treasure,
Cozening Judgement with a measure,
But false weight.
Wresting words, from their true calling;
Propping Verse, for feare of falling
To the ground.
Joynting Syllabes, drowning Letters,
Fastening Vowells, as with fetters
They were bound!
Soone as lazie thou wert knowne,
All good Poetrie hence was flowne,
And Art banish'd.
For a thousand yeares together,
All Pernassus Greene did wither,
And wit vanish'd.
Pegasus did flie away,
At the Wells no Muse did stay,
But bewail'd
So to see the Fountaine drie,
And Apollo's Musique die.
All light failed!
Starveling rimes did fill the Stage,
Not a Poet in an Age,
Worth crowning;
Not a worke deserving Bays,
Nor a line deserving praise,
Pallas frowning.
Greeke was free from Rime's infection,
Happy Greeke, by this protection,
Was not spoyled.
Whilst the Latin, Queene of Tongues,
Is not yet free from Rimes wrongs,
But rests foiled.
Scarce the hill againe doth flourish,
Scarce the world a Wit doth nourish,
To restore
Phoebus to his Crowne againe;
And the Muses to their braine;
As before.
Vulgar Languages that want
Words, and sweetnesse, and be scant
Of true measure;
Tyrant Rime hath so abused,
That they long since have refused
Other ceasure.
He that first invented thee,
May his joynts tormented bee,
Cramp'd forever;
Still may Syllabes jarre with time,
Still may reason warre with rime,
Resting never.
May his Sense, when it would meet
The cold tumor in his feet,
Grow unsounder,
And his Title be long foole,
That, in rearing such a Schoole,
Was the founder.
Former Poet Laureate Robert Pinsky's latest book of poems is Gulf Music. Remarks from the Fray:
Rhyme can be hackneyed or labored, or impenetrable, as in today's rap music, but at least it shows the poet's de minimus attention to the verbal texture of the work. The Greeks may not have had rhyme, but they certainly had metrical rhythm, as their poetry was meant to be chanted or even sung and often formed a crucial element in a large public ceremony. It was oratorical and therefore, by implicit necessity, rhetorical, that is to say, social, competitive, aggressive, in a certain sense political. Indeed, the poetics of rap are in this regard much closer to the ancients than any Wordsworth or Milton with their, respectively, breathless reflections on nature or allegorical-theological dramas. 50 Cent has much more in common than either of them with, say, Pindar.
All of which relates to the distinction between poetry and prose. There's an awful lot of poetry that fails to live up to the imperatives of that distinction. And what really bothers people, I think, is the question of bad faith in poetics. Interestingly, aesthetics does impinge upon ethics in this way, through the expectations created by formal tradition. Poetry, for all its woebegone impoverished decline, is still accorded a certain prestige in certain quarters. And, as practiced by the members of its somewhat incestuous professional guild, it continues to pride itself on its heritage as the oldest literary genre, etc. So people wonder, if the poet continues to claim the laurel of literary distinction and continues to present his/her work in the grand manner of the canon -- short, symmetrical lines arranged into quatrain-like verses -- shouldn't the verbal texture of the work bear out the necessity of these formal structures? Isn't it incumbent upon the poet to show that he or she can actually do something special or impressive with language?
--MarkEHaag
(To reply, click here)
…Pertaining to Mr. Pinsky's article, I can understand his dislike for end rhyme, but I must relay that I am not of like mind. I do enjoy the task of rhyming and reading it. Sonnet, villanelle or structuring iambic pentameter or something epic like Eliot wrote are rather archaic presentation today. The concrete poem is much less in print too. Haiku or even old Chinese styles of Li Po aren't as liked as I would have them be. At least not where or what I read. It's something modern, perhaps ritualistic to the effort, like reading at a slam or call up mike that I've seen to be popular with pop culture or college culture. Not that these aren't serious, rather that it's a funnel approach, blinders in place, to not be with them is to be against them…
I'm very pleased with approaching poetry for sound. That I can then first attempt to understand, then appreciate what word choices are used to stir emotion, creative tension, nuance idealism, and so forth. I find this approach freeing, stimulating and ideal to give me an enjoyable experience. To which Mr. Pinsky is to have credit….
--RyckNelson
(To reply, click here)
Poetry against poetry is an amusing theme the first time you do it, but even the contrarian stance can't mitigate the general obnoxious that it remains poetry about all the same. Beyond the fact that it usually a self-congratulatory clusterfuck where poets congratulate themselves on being the antennae of the race (Pound's dreadful hubris-choked flourish), but it illustrates a grating, even willful failure of imagination.
Poets, regardless of their politics, religious beliefs, spiritual side streets or circumstance of gender, race, or even intelligence, have an overall need to deal with the world around them, to grasp experience as something raw and full , and then compose a poem about it all when there is something on the mind worth recording and revealing to a curious audience; it ought not carry the reminder that the author is a poet having the experience and who wrote the poem the reader currently holds, presumably reading.
It detracts from the job at hand, it dilutes, it practically demands that the reader be grateful for the privilege to be in the presence of a soul more sensitive and attuned to life's nuance than him or herself.
Enough. Enough. If a poet has something besides themselves and their gift to share with us, please, let's read it, let's hear it, let's compare notes about life in this world. Otherwise, please be quiet, don't remind us that you're a poet in a poem you've written, and no, I don't want to read your medical chart either.
--Ted_Burke
(To reply, click here)
(4/6)
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Remarks from the Fray:
Rhyme can be hackneyed or labored, or impenetrable, as in today's rap music, but at least it shows the poet's de minimus attention to the verbal texture of the work. The Greeks may not have had rhyme, but they certainly had metrical rhythm, as their poetry was meant to be chanted or even sung and often formed a crucial element in a large public ceremony. It was oratorical and therefore, by implicit necessity, rhetorical, that is to say, social, competitive, aggressive, in a certain sense political. Indeed, the poetics of rap are in this regard much closer to the ancients than any Wordsworth or Milton with their, respectively, breathless reflections on nature or allegorical-theological dramas. 50 Cent has much more in common than either of them with, say, Pindar.
All of which relates to the distinction between poetry and prose. There's an awful lot of poetry that fails to live up to the imperatives of that distinction. And what really bothers people, I think, is the question of bad faith in poetics. Interestingly, aesthetics does impinge upon ethics in this way, through the expectations created by formal tradition. Poetry, for all its woebegone impoverished decline, is still accorded a certain prestige in certain quarters. And, as practiced by the members of its somewhat incestuous professional guild, it continues to pride itself on its heritage as the oldest literary genre, etc. So people wonder, if the poet continues to claim the laurel of literary distinction and continues to present his/her work in the grand manner of the canon -- short, symmetrical lines arranged into quatrain-like verses -- shouldn't the verbal texture of the work bear out the necessity of these formal structures? Isn't it incumbent upon the poet to show that he or she can actually do something special or impressive with language?
--MarkEHaag
(To reply, click here)
…Pertaining to Mr. Pinsky's article, I can understand his dislike for end rhyme, but I must relay that I am not of like mind. I do enjoy the task of rhyming and reading it. Sonnet, villanelle or structuring iambic pentameter or something epic like Eliot wrote are rather archaic presentation today. The concrete poem is much less in print too. Haiku or even old Chinese styles of Li Po aren't as liked as I would have them be. At least not where or what I read. It's something modern, perhaps ritualistic to the effort, like reading at a slam or call up mike that I've seen to be popular with pop culture or college culture. Not that these aren't serious, rather that it's a funnel approach, blinders in place, to not be with them is to be against them…
I'm very pleased with approaching poetry for sound. That I can then first attempt to understand, then appreciate what word choices are used to stir emotion, creative tension, nuance idealism, and so forth. I find this approach freeing, stimulating and ideal to give me an enjoyable experience. To which Mr. Pinsky is to have credit….
--RyckNelson
(To reply, click here)
Poetry against poetry is an amusing theme the first time you do it, but even the contrarian stance can't mitigate the general obnoxious that it remains poetry about all the same. Beyond the fact that it usually a self-congratulatory clusterfuck where poets congratulate themselves on being the antennae of the race (Pound's dreadful hubris-choked flourish), but it illustrates a grating, even willful failure of imagination.
Poets, regardless of their politics, religious beliefs, spiritual side streets or circumstance of gender, race, or even intelligence, have an overall need to deal with the world around them, to grasp experience as something raw and full , and then compose a poem about it all when there is something on the mind worth recording and revealing to a curious audience; it ought not carry the reminder that the author is a poet having the experience and who wrote the poem the reader currently holds, presumably reading.
It detracts from the job at hand, it dilutes, it practically demands that the reader be grateful for the privilege to be in the presence of a soul more sensitive and attuned to life's nuance than him or herself.
Enough. Enough. If a poet has something besides themselves and their gift to share with us, please, let's read it, let's hear it, let's compare notes about life in this world. Otherwise, please be quiet, don't remind us that you're a poet in a poem you've written, and no, I don't want to read your medical chart either.
--Ted_Burke
(To reply, click here)
(4/6)