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Ginger and Richard Rhodes

Time to Strip Off the Bandoliers

Posted Monday, May 14, 2001, at 11:51 AM ET

Nutmeg,

How can a private pilot not like "Comin' in on a Wing and a Prayer"? "Oh we sing as we limp through the air / Look below, there's our field over there / Though there's one motor gone, we can still carry on / Comin' in on a wing and a prayer!" Is it the not-so-subtle implication that the plane might crash?

The prison gear looked much too fantab. All the kids will be wanting one. But you're right: anything that keeps them quiet. That's one obvious refutation of the absurd idea that watching television makes kids violent: hospitals, prisons, rest homes, every institution that warehouses people uses television to pacify its population.

I was thinking about the National Missile Defense (speaking of a wing and a prayer). Some deep vulnerability these guys feel, afraid to trust diplomacy and treaties, so they go for a grandiose scheme that's so far out of reality that they then have to manufacture enemies, aka "rogue states," to justify it. What happened to these wealthy and powerful men that they're frightened of their own shadows? The best news I heard in the immediate post-Cold War years was a joint chief saying ominously, "The most dangerous enemy the United States faces today is North Korea." Sounded to me like time to strip off the bandoliers and put your feet up.

Is that Van Heflin, the actor? I didn't know he was a singer.

xox,
Rhodeman

Time to Strip Off the Bandoliers

Posted Monday, May 14, 2001, at 11:51 AM ET
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Ginger Rhodes is a doctoral candidate in clinical psychology who studies violence. Richard Rhodes is the author of 19 books, including The Making of the Atomic Bomb and Why They Kill.
COMMENTS

Reader Comments From The Fray:


[Notes from the Fray Editor: This week's "Breakfast Table"-ers did a terrific job of summarizing the Fray entries, taking up their points and answering them in the column--Fray industry workers could have taken the week off. As new star Mangar put it: "Richard Rhodes was very gracious in his willingness to directly address comments from the Fray. It's a brave thing to do, and I wish more authors had the guts. Thanks to Richard, and I'll try to reply with that respect in mind." Though Mr Rhodes' claim that Fraymanians "blow off while hiding behind the anonymity of your nicknames" did not go down well. Several posters gently and politely defended their right to Fraynames, for example here.

An interesting discussion on Mr Rhodes theories, and of his comments on The Fray (Fraymers didn't like the bit about "can't read very well" either), started here, with the splendid title "An attempted ex post facto clarity?"--if there's one thing Fraysters are going to catch you out on, it is that. Some of the Fray's finest pitched in. A brave and honest (and not anonymous) post about brutalization in schools came from Roy Jaruk, here.

Violence was the overwhelming topic of choice, but there are a few posts on verity, fawns ("fauns are those things that have afternoons, unless your woods are much more interesting than mine"), lekking, and other matters. Use the Fray Editor's Picks button, or just look for the checkmarks and stars. And Claude Scales took up the question of what we should call Fraypersons here.]


What sociologists and psychologists try to do is find a reason for a behavior or pattern of behavior. They don't use these reasons as "excuses" to pardon criminals, just as a way to understand the root of criminal action. These reasons have been badly skewed in courts as they have become excuses for heinous crimes--true to history, people have used science irresponsibly for ridiculous and damaging profit. (By the way I am a biologist and no, this has nothing to do with cloning). So take it to heart and realize behavioral scientists are simply trying to find explanation for such actions to end this pattern in the future.

--Mel

(To reply, click here.)


You don't have to delve very deeply into the human psyche to find out why some people are violent. It's not some strange perversion or disease that needs an explanation from genetics or childhood trauma or sociological circumstance. Put quite simply, it works. It's an efficient and effective way of acquiring immediate power over people, and of gaining their enduring fear, if not their respect. Someone who stands to gain more than he loses from using violence is going to be quite tempted to use it. So in order to combat violence, we need have an ongoing legal, social, and moral campaign against it, to make sure most people who commit violent acts lose more (in terms of money, respect, and social approval) than they gain.

--Jane Grey

(To reply, click here.)



My personal belief (and so it is only opinion based on observation) is that we are not teaching children (males in particular) how to channel aggressiveness positively or when certain levels of violence are a reasonable response (and which are not). We are simply condemning aggressiveness and violence but the children in learning that things are not that simple are making up their own rules.

--Michael Murray

(To reply, click here.)


[People] talk about "violence" as if it were a simple and agreed upon quality, like the flavor vanilla, and could be discussed as a single unified thing. In point of fact, though, soldiers jumping out of trenches into machine-gun fire, cold-blooded poisoners, domestic batterers, schoolyard bullies, and generals who order airstrikes, although they are all engaging in "violence" of one sort or another, have nothing else in common, and it's disingenuous (at best) to discuss them as if their actions were interchangeable.

The "problem of violence" is an illusion. It is not tuberculosis. It is not vanilla. And it does not have a "cure".

--Thrasymachus

(To reply, click here.)

(5/17)


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