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- What's a Bank Run?
And how do you get on the FDIC's secret problem list?
Jacob Leibenluft
posted July 18, 2008 - So Help You, Dog
How does a canine cop become a "sworn officer?"
Brian Palmer
posted July 18, 2008 - Blind Reading
Why would booksellers buy a title without knowing anything about it?
Noreen Malone
posted July 17, 2008 - How Terrorists Say "Hello"
Do members of al-Qaida really give one another fist bumps?
Juliet Lapidos
posted July 15, 2008 - Why Are Red Cross Reports Confidential?
The organization accuses the U.S. of torture but doesn't tell anyone.
Jacob Leibenluft
posted July 14, 2008 - Search for more explainer articles
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Explainer Mailbag: Do Christians Worship Allah?
Chris SuellentropPosted Friday, Sept. 28, 2001, at 5:26 PM ET
Multiple Slate readers objected to Explainer's characterization of Allah as "the same God worshipped by Jews and Christians." "I don't worship Allah!" or "They don't worship my God!" summarize the complaints (none of which came from Muslims).
In Explainer's defense, that definition of "Allah" wasn't intended as a warm-and-fuzzy statement of monotheistic equivalence. Rather, it was intended to explain a tenet of Islam. The Koran honors prophets of the past such as Abraham, Moses, and Jesus as God's messengers, and it refers to Jews and Christians as "people of the book." Religious scholar Karen Armstrong argues that the phrase ahl al-kitah would be better translated as "people of an earlier revelation" because to Muslims, the God of the burning bush is the same God who inspired Muhammad to record the Koran. Though it should be noted that Muslims don't believe Jesus is divine. (That would make them Christians, wouldn't it?)
Explainer welcomes readers of all creeds, from atheism to Zoroastrianism, so he doesn't care whether you believe that Jews, Muslims, and Christians worship the same God. But he wants you to know that Muslims believe that they do.
Mason K. claims in the Fray that a recent 5-4 Supreme Court decision strongly suggests that detaining aliens indefinitely would be unconstitutional. Explainer confesses to having felt a pang of fear when reading the holding in the case, Zadvydas vs. Davis. The relevant passage: "A statute permitting indefinite detention would raise serious constitutional questions. Freedom from imprisonment lies at the heart of the liberty protected by the Due Process Clause."
But Explainer's fears washed away as he read further. First, as Fraygrant marylb noted, Justice Stephen Breyer's opinion makes an exception for terrorism. But more important, Zadvydas discusses only the constitutionality of detaining immigrants under current law. There's nothing in the opinion that would stop Congress from writing a new law authorizing the attorney general to lock up certain immigrants indefinitely (which is what John Ashcroft wants). In fact, the case's holding out-and-out declares that Congress has the right to enact such a law, and there's nothing the Supreme Court could do about it: "Despite the constitutional problem here, if this Court were to find a clear congressional intent to grant the Attorney General the power to indefinitely detain an alien ordered removed, the Court would be required to give it effect."
So, Explainer stands by his story. But he welcomes comments and criticisms that keep him honest. One such elaboration, on Explainer's analysis of the etymology of the word Taliban, can be read here.
Finally, Explainer gets lots of questions about various Internet hoaxes and chain letters. And it's true that Explainer enjoys debunking them. But before turning to Explainer, check out purportal.com, your source for all your Internet urban legend needs. The site's slogan: "The Bunk Stops Here."
Next question?
Reader Comments From The Fray:
[Notes from the Fray Editor: A good thread starts with this post from Tony "Like it or not, it is the same God" Adragna.]
Surely all of us are referring to the Supreme Being who may simply manifest him/itself to different people using various personae. Even an ordinary human being is seen differently by different observers: the stern, impersonal college lecturer may be the protective tender father-figure to a little child; the helpful neighbor to some old lady and the mischievous practical joker among friends; the crafty forger behind the ostentatious charity-giver. The list is endless. Yet it is always the same person. It is just that he is seen/approached through many aspects of his infinity. I fear we are all, perhaps, guilty of arrogance in presuming that it could be within our ability to "know" the nature of God/Allah, and all we can do is, within the parameters where we are, keep trying, like blindworms, to grope towards the light.
--Rosemary
(To reply, click here.)
(10/2)
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