Sorry it’s taken me so long to respond, but I’ve been busy boning up on English history for my religion + poetry class.
Jollimore’s “Penguins” has intrigued me with its cleverness for a couple of years. But I could never decide whether it was merely clever or had a more significant meaning. Like Bratsche, I tried focusing on the last stanza --
And don't you think, comrade (for 'comrade' read 'friend')
(and for 'Harvard' read 'Tiananmen')
that all plots, all poems, all struggles must end?
(And for 'end' — if you would — read, 'begin again.')
One version might be
And don’t you think, friend,
that all plots, all poems, all struggles must begin again?
Sort of along those lines, I know I understand a good poem differently every time I read it.
But I also like falcon’s idea “that it plays with the idea that a poem can mean many things - that each reader really can make their own poem out of a do-it-yourself kit, and then start over.” (and thanx for pointing out the great rhymes)
However, considering that Jollimore is a philosopher prof, he might be pointing out that reality – in this case, a poem – is different for each of us. Some might see a poem as a political statement (pamphlets in Leicester or Harvard or Tiananmen Square. Depending on their disposition, some may see disaster where others see victory. Literary types might be reminded of Raymond Chandler or Raymond Carver, depending on which writer they prefer.
Maybe this cannot be avoided; maybe it can. Considering that the poem was included in Jollimore’s recent chapbook, The Solipsist, maybe he is mocking those who insist on inserting themselves into someone else’s poems.
Or all of the above. (For “Or all of the above” read “I’m glad so many people enjoyed this poem.”) And thanks to Busta G and Joe Soccerfreak for their poems, to waltz n capsize for taking time from her busy new job to post, to island time for doing a riff on the word “jollimore.”
Here’s another of his poems –
THE SOLIPSIST by Troy Jollimore
Don't be misled:
that sea-song you hear
when the shell's at your ear?
It's all in your head.
That primordial tide —
the slurp and salt-slosh
of the brain's briny wash —
is on the inside.
Truth be told, the whole place,
everything that the eye
can take in, to the sky
and beyond into space,
lives inside of your skull.
When you set your sad head
down on Procrustes' bed,
you lay down the whole
universe. You recline
on the pillow: the cosmos
grows dim. The soft ghost
in the squishy machine,
which the world is, retires.
Someday it will expire.
Then all will go silent
and dark. For the moment,
however, the black-
ness is just temporary.
The planet you carry
will shortly swing back
from the far nether regions.
And life will continue —
but only within you.
Which raises a question
that comes up again and again,
as to why
God would make ear and eye
to face outward, not in?