Though Reconstruction- and civil rights-era incarnations of the Klan targeted black victims, historian David Chalmers points out, in the 1920s, “often the victims of the Klan were not blacks, Catholics, Jews, or new immigrants, but fellow white native-born Protestants who offended the Klan in some way.” Jonce doesn’t self-identify as a member of a particular ethnic group, but the incidents mentioned in his or her letter show how the Klan’s actions affected a wide range of people in his community.
Jonce, who doesn’t include his or her own first name, lists other names: Selma citizens who, Jonce claimed, had been called “up there before” the KKK membership at meetings in its downtown offices, where they had been “handled Very Ruff.” These include L.C. Farley, a businessman from “an eastern Company”; Harry Smith, a landlord who rented to black tenants; and “a negro named Shannon W.” Jonce also listed “ring leaders” of the Klan, in hopes that Stone would “have this matter investigated.”
Presidents Harding and Coolidge and the Department of Justice received many such complaint letters during the 1920s. By the end of the decade, scandals in the KKK’s leadership, along with citizen opposition and local prosecutions, brought the KKK’s membership levels down. They would resurge in the postwar period, in response to the civil rights movement.