The Irish Peasant Dish That You Need to Prevent Your Children From Becoming Entitled

Slate's Culture Blog
March 17 2014 8:29 AM

Can Peasant Food Prevent Your Children From Becoming Entitled?


Photo by James Ransom

Dinner vs. Child is a biweekly column about cooking for children, and with children, and despite children, originally published on Food52 and now appearing on Brow Beat.

Today: A humble peasant dish to fight against raising smug, entitled little humans. 


If there is a problem that typifies the luxuries of modern parenting for the well-to-do, other than the problem of what diaper-containing device to purchase and whether you need to get those special bags for it, it is the problem of how not to raise a selfish, smug, entitled human. 

It’s a real problem. And yet it sounds less like a problem than a parody of a problem. Which means that suggesting you read a cookbook about the hardships of European peasant cooking is definitely going to sound less like a solution than a parody of a solution. Because someone who comes up with a solution like that is pretty obviously someone who’s bringing up an asshole.

Well, yeah, probably. 

On the other hand, a week of cooking with a single heat source and a single pot might instill all of us with some necessary humility.

Is it obvious that I’ve been reading Elisabeth Luard’s The Old World Kitchen? First published a quarter-century ago, now brought back into print courtesy of Melville House, it is an expansive tour of European peasant cooking with recipes at once familiar (pizza) and unknown (oatmeal jelly) and wonderful sentences like: “Selecting your foie gras is much easier if it has already been removed from its original owner.” (Followed by instructions for selecting your foie gras if it is still attached.) Mark Bittman calls it, in the rare blurb that actually gets your attention, “the best cookbook no one’s heard of.”

It’s written in the wonderful style of Elizabeth David, in which you have the feeling of not so much reading the recipes as half-overhearing them. Why are there so few cookbooks like this anymore? Why are contemporary recipes so uptight? Why is there so much specificity in recipes these days that they read like they’re written by a lawyer who also dabbles in some cooking?

There are many answers to these questions, of course, and your answer depends on your cynicism. Maybe because we weren’t paying attention back in home ec. Maybe because home ec in my school was so blindingly boring I swear it was like physiologically impossible to pay attention. Maybe because the district cancelled home ec and replaced it with Chinese, because Tom Friedman. Maybe because the district cancelled Chinese and replaced it with home ec, because Michael Pollan, but too late for you.

Maybe because in our world of instant feedback, if you don’t make a recipe foolproof, you soon hear about it in real time across multiple platforms. Maybe because we live in a time of infinite recipes, in which every recipe has to distinguish itself, in every subtle, painstaking particular, from every other recipe out there. Maybe because we have the naïve hope that if every variable is controlled, if every contingency is accounted for, then cooking is basically just assembling Legos. 

But also this: because we must be able to improve on the past. We have modern kitchens; we have more than a single heat source; we have children privileged enough we worry about them being too privileged. These days we cannot resist reading a recipe, especially a traditional, clearly un-chef-ified recipe, without thinking, But wouldn’t that be better if? And a lot of recipes these days are written basically to instantiate someone’s version of what that better is. 

And often it is better: We usually have more than one pot to work with, for starters.  

I love Elizabeth David’s cookbooks, but I read them more than I cook out of them. I love Elisabeth Luard’s cookbook, but I already fear I will read it more than cook out of it.


Photo by James Ransom

This is why: I made Luard’s colcannon recipe—the Irish dish of potatoes plus alliums plus greens—and it was delicious. But then I looked up colcannon on Food52 and found the recipe below, by fiveandspice. (It’s a little hard to find, because it’s called “How We Survived…” which is a very colcannon-ish recipe title. Penury! Perseverance! Insulation!) It’s a fairly traditional colcannon recipe, albeit an accidental one, except that she—wait for it—browns the cabbage. And she infuses the milk with garlic and peppercorns! In other words, she cannot resist the impulse to make the recipe better. She even admits this: “I definitely think sautéing the cabbage is preferable to boiling (although boiling would correspond more with a lot of the food of my childhood!)”

She’s not wrong. If you have the fuel, and the pots, and the time, I’d brown the cabbage too. It’s very good colcannon.

Luard says that colcannon was traditionally a Halloween dish and it used to come with a ritual: “Four favors would be hidden in the dish: a gold marriage ring, a piece of money, an old maid’s thimble, and a bachelor’s button. Those who got one in their portion had their fate decided for the coming year.”

This further tested my devotion to authenticity, since the children are only one and five. What can I say? We spoil them. 

How We Survived ... (Colcannon)
Serves about 3 as a main dish

2 large Russet potatoes, peeled and cut into 2-inch pieces
½ cup whole milk or heavy cream
2 garlic cloves, peeled and smashed
1 teaspoon whole black peppercorns
¼ teaspoon sugar
¼ teaspoon salt, plus more to taste
6 tablespoons butter, divided 
½ head green cabbage, thinly sliced and cut into about 2½-inch strips
3 tablespoons chopped chives or green onions

This article originally appeared on A Better Colcannon.

Nicholas Day's book on the science and history of infancy, Baby Meets World, was published in April 2013. Follow him on Twitter.



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