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Anne Applebaum puts the Neda video in context,
by forcefully arguing that women's rights advocates—not Bush or Obama
or Twitter—are behind the incredible energy in the Iranian vote and the
protests: "The truth is that the high turnout was the result of many
years of organizational work carried out by small groups of civil
rights activists and, above all, women's groups, working largely
unnoticed and without much outside help." She also explains why the
presence of so many women on the streets matters:
For at the heart of the ideology of the Islamic republic is...(To read the rest of this post, visit our new website DoubleX.com!)
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Dana, Susannah: Like many Americans, I watched the “Neda video”
yesterday. This is, of course, a horribly shorthand way of saying that
I opened a video clip that captures a young Iranian woman dying after
being shot. The movie is short. It is “graphic,” if by graphic we mean
that we see blood, and the violence that can be done to a body. More
subtly, and entirely fascinatingly (in the old, sober sense of the
world), it captures the moment a person’s life drains out of her body.
I have, in the past, always decided not to watch videos like this
(Danny Pearl’s execution, say). This time I changed my mind, and it
haunted me all last night.
Why has Neda become a symbol of Iranian freedom? Because we witness
the sight of her death. That sight, even at a remove (or perhaps
because at a remove), is so difficult to hold in mind that we have to
transform it. Ironically...(To read the rest of this post, visit our new website DoubleX.com!)
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Hanna, thank you for the necessary astringency of your last post about
the "Neda" video and the construction of a martyr mythology in the
blogosphere’s reporting on Iran. I haven’t been able to bring myself to
watch the entire unedited Neda video on YouTube; it feels too close to
a snuff movie. Assuming this graphic clip really does document a young
woman’s death at the hands of paramilitary snipers—something we lack
the reporting to confirm—what gives us the right to watch it and
forward to and fro as proof of our solidarity with the forces of
democracy and reform in Iran (something that, as you point out, Mousavi
is far from representing)? (To read the rest of this post, visit our new website DoubleX.com.)
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