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The New Yorker has a fascinating piece this week about devadasis, sacred sex workers in India. It's not online, but it's worth checking out. Delhi-based journalist William Dalrymple (author of White Mughals) focuses on two contemporary devadasis dedicated to the goddess Yellamma, in the southern state of Karnataka. It's a hard tale. Both women take a certain pride in their work—they make relatively good money, for example, and they have more dignity than "common" prostitutes. Because they're considered auspicious, they're often invited to bless upper-caste weddings and receive various gifts during holy days. At the same time, their lives are exceedingly grim. AIDS is a major issue, and many women are sold into the profession against their will by destitute families.
Dalrymple quotes his subjects extensively—at one point, there are nearly 20 unbroken paragraphs of straight quotation—and he does a skillful job of revealing the tensions between what these women say their lives are like and the reality of those existences. I found myself wishing for more, for better context, though. I still had a lot of questions about the practice when I was finished—like, for example, how legitimately "sacred" is the sex work if the priests themselves denounce these women? Maybe Dalrymple's chapters about devadasis in the forthcoming anthology Aids Sutra (about AIDS in India) or in Dalyrmple's own book about pre-Hindu religious traditions will shed more light on the subject.
In the meantime, you can check out Mrs. Marcus B. Fuller's The Wrongs of Indian Womanhood—written in 1900—for her take on the subject.
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