Convictions: Slate's blog on legal issues



Saturday, April 12, 2008 - Posts

  • Did Yoo and Bybee Violate Canons of Professional Ethics?


    Over at The Nation, Stephen Gillers argues that the Yoo-Bybee torture memos violated canons of professional ethics, in part because Yoo and Bybee were confused about who their client was:

    How could two really smart guys authorize torture using "one-sided legal arguments" that have "no foundation" in law? How could they be guilty of a "stunning failure of lawyerly craft"? The sad answer seems to be that they knew what the President wanted and delivered: torture is OK if you call it something else. Detainees are outside the protection of due process and civilized law. The President's authority is close to absolute. Anyway, no court can review him. (On this last point, the Supreme Court disagreed.)

    This incompetence is especially serious because of the conduct it enabled. If a private lawyer gave such a lopsided and wrongheaded analysis to a business client, he'd be history. Lawyers advising private clients about to make important decisions (a "bet the company" kind of decision) meticulously analyze all sides of a question so the clients can assess risk and choose wisely.

    The client deserved better ...

    continue reading at Balkinization ...

  • Academic Freedom and Yoo


    I agree with Marty that the questions raised about Yoo's position at Berkeley are complex. I do not hesitate to hold Yoo ethically and morally culpable for what he did as a government lawyer. I am skeptical but I suppose open to specific persuasion that there is a clear case under existing law for his criminal culpability as well. Every employer has its standards for measuring its employees against these matters. And while I suspect Berkeley was mistaken to take him back for a variety of reasons, it seems to me inesapably the employer's decision about whether Yoo's behavior in these regards violated the standards they have.

    What I find perhaps most troubling for a deep believer in academic freedom is that Yoo's most infamous legal memos (in particular, the argument that congressional statutes cannot constrain the president's exercise of his powers as commander in chief) are blatantly, embarrassingly wrong under the law. 

    I keep wondering what Berkeley (or Harvard or Princeton, etc.) would do if a professor of molecular biology had written a medical opinion while in government employ disclaiming the truth of evolution—and not only that, had continued to vigorously defend his rejection of evolution once returned to his full-time employment teaching university students a course in molecular biology. Is academic freedom the freedom not just to be wrong (which of course it is) but also to be, in this sense, false? Or perhaps academic freedom extends as far to continue the professor's employment but to insist that he retitle his course not Molecular Biology but rather something to the effect of Professor Smith's Imaginings of the Biological World?

    Law, of course, is not science—as much as it might pain some of us to admit. It is difficult in the extreme to declare a legal proposition false with the same kind of certainty with which one can declare evolution a reality. But as one who clings (so to speak) to some belief in at least the semi-autonomy of law, it is at least painful to accept that one of the top law schools in the country embraces the idea that one of its professors could teach students a course in Introduction to Constitutional Law while advancing a view of the Constitution that is simply without support in text, history, logic, or life. Because law is not science, and because academic freedom is part of the kind of world I want, in the end I suppose I'll just have to learn to accept it. Would I pay for my kid to attend this law school? Not in a million years.

  • Dean Edley and John Yoo


    In addressing whether Professor Yoo should be open to revocation of tenure or other academic status inquiry, Dean Edley and Marty Lederman have thoughtfully defended academic freedom and the rule of law. I concur. That does not free us from the lessons to be learned and taught, including pondering for contemporary purpose the meaning of Aeschylus, who wrote, "In the lack of judgment great harm arises, but one vote cast can set right a house."

  • Can a Federalist Society Guy Be for Obama?


    This seems to be on the mind of many of my friends since my endorsement of the senator.

    Frankly, given the nonpartisan, always-open-to-debate approach of the society, I saw no necessary incongruity, but then, sometimes I have been known to miss entire cities looking at a map.

    So here's the thing: Taking Sen. Obama's expressed desire to transcend petty party division to be entirely genuine (please accept that as a given and don't wrestle with the premise) and believing the values of separated powers and federalist structure to be essential toward achieving good outcomes in matters of foreign policy, economy, and the environment (same stipulation), why is it not possible to see these timeless principles as being of service to either Democrat or Republican? The question has special relevance for folks like me who in the past operated on the largely mistaken supposition that there would be overlap between Federalist Society values and a Republican political administration.

    Not wanting to be snookered again, I await your counsel.

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