Taujica is a town divided, with independent campesino land across the street from Facussé’s land. At the checkpoint, I mention the name of a contact in the campesino movement, and the guard, his body filling out his buttoned-up shirt, straightens, and waves us toward the small neighborhood, its dirt roads running in a grid from the store. Teenage boys race up and down the uneven streets on motorcycles. Light wire fences mark boundaries between the properties. They’re a study in contrasts. The dirt in one yard, belonging to a Dinant Corp. employee, is carefully raked and free from litter. Most yards aren’t. A woman some distance from the store talks to us in the shade of a tree. “I hear weapons being fired off all the time, up there at the corner. They get drinking and fire their guns. So not surprised when someone dies,” she says.
Several streets over we speak with 73-year-old Rodolfo Rodriguez, a campesino who lives in the community. He’s missing a hand and is covered with a layer of dirt. The yard is littered with plastic and a mattress. Rodriguez calls a friend over from the street. He’s wearing a beat-up blue oxford shirt over a large belly. He stands over us while we sit and talk in the shade of the darkened home. Children, pantless, roll on the mattress. The friends exchange looks as we talk about violence. “People say it, but it’s not a problem. People adapt. People adapt to anything,” Rodriguez says. “I wasn’t used to seeing violence, it wasn’t like it was back in the day. It’s gotten more violent in the last eight to 10 years.”
Not surprisingly, Rodriguez’s friend doesn’t want to share his name. Given the violence they’ve experienced, campesinos are wary of outsiders. He’s loud, on message, and unfriendly, towering over us as he talks. “People call us guerrillas,” he says, even though none of us has suggested as much. He pulls up his shirt, “All I have is my cord belt,” he says, smacking his bared stomach to show he’s unarmed. “All we want is to fight for our sons and daughters.”
The second man, Eugenio Ayala, decides he’s OK with us and we join the men watching a soccer game at a nearby field, where local teams are competing for 15,000 lempiras, roughly $750. “This is where the fight of MUCA started, in this settlement,” says Celio Rodriguez, 34, president of Nueva Confianza Settlement. The land, Rodriguez says, was bought back from Facussé just a year ago, on a 14-year loan from the government. “Violence has dropped off, but it doesn’t mean it’s cool. There’s always violence and repression from police and military who’re in the service of Facussé.” According to the campesinos, all problems trace back to Facussé. We watch the young men hustle in the sun, the field centered by a flagpole from which the red Libre Party flag flies. Across the street from the field there are banging noises. Someone in the small crowd says, “It’s a little early for gunshots.”
The emergence of campesino-on-campesino crime, of armed gangs operating in Bajo Aguán, is a natural outgrowth of the power vacuum created by the government’s failure to govern. In this sense, it’s similar to the many gang-controlled areas of San Pedro Sula. The Honduran government’s contradictory approach—the ruling National Party has promised troops on every corner to address the violence, while the opposition Liberal Party’s answer is addressing land rights—means problems are essentially addressed according to patronage. Play ball with the party in power and you will be looked after. In a sense, both parties are right. Crisis-level violence demands a crisis-level response; a long-term response—addressing poverty and root causes—will do little in the moment, but will probably be necessary in the end.
And yet a middle path does exist, weaving its way through campesino factions, gangs, and the law itself. A mutual friend introduces us to a campesino I’ll call Raul Mendoza. Mendoza, a young farmer, has managed to live, thus far, without picking a side—Facussé, the gangs, or the government. It’s a challenging task in an insular community where people talk. He has an open smile and an easy laugh. An ex-con, he may be the most honest person we met in Honduras. Prison may have prepared him to return home to Bajo Aguán. “Being marginalized and humbled gave me wisdom. It’s the law of the strongest man rules,” he says.
We meet Mendoza in town and drive out to the fields. The road is empty but for some passing campesinos, one on a mountain bike, another in a horse-drawn buggy. The sun breaks through clouds, cutting lines of light through the gray sky: These are Honduras’ Killing Fields. One side of the road is independent campesino land, the other Facussé’s. Mendoza, as an independent, can talk to Facussé’s security. Other campesinos can’t. Facussé’s guards and the campesinos of MUCA and MOCRA are essentially at war with each other. It leaves Mendoza in an awkward neutral place. “There are problems, there are problems,” he says, staring out the window.
Mendoza is often jovial, and his quickness to acknowledge his own faults or good fortune sets him apart from anyone else we’ve met in the campesino movement. We join another MUCA representative for a guided tour of their settlement. The late-morning sun has driven everyone to shade, whether at work under the palms, or inside. In June 2012 they purchased the land using government loans. They were able to buy back 4,000 of the 11,000 hectares of land post-coup President Pepe Lobo had granted. The MUCA cooperative is a gated community where some 700 families live. As MUCA has taken steps to become self-sustaining, the challenge to move from being a resistance movement to paying back its $20 million loan has only just begun.
Still, the cooperative’s reach is impressive. There are four pools of fish. There’s a chicken farm nearby. We drive further into the settlement on our guided tour where we watch a handful of campesinos work the land under rows of palms. Leaving, our escort, a well-known community member, is obscured by the tinted window. Men with machetes and guns stare at us and approach the car. “What the fuck were you doing here?” a man says. If our escort hears their words, he doesn’t acknowledge them. It’s telling that, even with the proper contacts, the threat, the level of distrust, is high.
On another morning, we walk the land, alone, with Mendoza. The sun piercing the palm canopy lights the landscape, bouncing off pools of water left from recent flooding. It’s only in places like this, separated from others, that Mendoza is free to talk. He laughs as we swat at mosquitoes. With only the trees and the sky to hear him, he says, “You can’t say I’m a free man.”
Note: Some identifying details have been changed.
Reporting in Honduras was supported by a grant from the Pulitzer Center. All photographs by Dominic Bracco II.
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