Christians United for Israel: The most insanely pro-Israel conference of the year.

Inside the Most Insanely Pro-Israel Meeting You Could Ever Attend

Inside the Most Insanely Pro-Israel Meeting You Could Ever Attend

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July 22 2014 7:07 PM

Inside the Most Insanely Pro-Israel Meeting You Could Ever Attend

The Christians United for Israel want nothing less than total victory.

John Hagee.
John Hagee, the evangelical pastor who founded Christians United for Israel, attends a CUFI summit in Jerusalem, on March 8, 2010.

Photo by Gali Tibbon/AFP/Getty Images

July 20 was the 13th day of Israel’s Operation Protective Edge, and the deadliest. On the morning of July 21, as they trickled into the annual Christians United for Israel conference, the mostly American supporters of the Jewish state walked past muted TVs blaring the latest damage reports from this-or-that foreign correspondent. More than 100 Palestinians died in one day; more than 445 Palestinians since the operation started.

David Weigel David Weigel

David Weigel is a reporter for the Washington Post. 

The supporters of CUFI moved up the convention center escalators and took their seats for a plenary session. Onstage were the first guests, all recognizable from Fox News—Weekly Standard editor-in-chief Bill Kristol, onetime CIA director James Woolsey, and the Council on Foreign Relations fellow Elliott Abrams, a presidentially pardoned veteran of foreign policy disasters on two continents. Sitting right next to them was John Hagee, the burly Christian Zionist pastor who founded CUFI in 2006 He leaned into a microphone, passionately explaining why supporters of Israel should not be tricked by casualty reports.

“Since July 8, more than 1,000 rockets have been launched into Israel by Hamas from Gaza,” said Hagee, who speaks with a captivating rumble that could make a brunch order sound like a lost gospel. “Two-thirds of Israel’s population has had to run to bomb shelters, having 90 seconds to save their lives.”


The objective of Hamas, said Hagee, “is to win the media war with dead civilians. We’ve come to Washington to ask our government to stop demanding for Israel to show restraint.”

More than 4,800 evangelicals and Jews broke into applause. Some raised their arms and turned up their palms; a shofar-maker from New Jersey blew on one of his horns.

“If a foreign power had launched 1,000 rockets into America, we would be pulling the gates of the White House down,” said Hagee. “Let Israel finish the job. Let every rocket be dismantled. Let every tunnel be destroyed.”

Hagee had set the theme: This year’s CUFI conference, followed by its members’ lobbying trips to Congress, would pressure the Obama administration not to broker an early cease-fire in Israel. The people of Israel would not suffer so that “John Kerry could win his Nobel Peace prize.” (Hagee made that joke again at an evening, music-and-dancing stuffed CUFI celebration, which started with a taped message from Israeli Prime Minister Benjamin Netanyahu.) American evangelicals needed to imagine themselves as Israelis, praise the “miracle” of the Iron Dome missile defense system, and understand that the Jews had a biblical mandate to the entire Holy Land.

“I’ll bless those that bless you and I’ll curse those that curse you,” said Hagee, quoting from the book of Genesis. “That’s God’s foreign policy statement, and it has not changed.”

CUFI claims to be the world’s largest coalition of pro-Israel evangelicals. Nobody disputes that; critics actually prefer to promote Hagee as the face of the movement. In 2007, after CUFI started to gain momentum, Hagee published a book laying out how the apocalypse would happen—the Antichrist, if you were wondering, would be “the head of the European Union”—and in 2008 John McCain’s presidential campaign was cowed into denouncing him. Progressive journalist Max Blumenthal reported on the 2007 Christians for United Israel conference and asked the faithful if they were looking forward to the rapture. After getting a few yeses—and after asking Hagee pointed questions about Scripture—Blumenthal was sent to the exits, and CUFI got more gingerly and careful in its approach to the media.

How careful? The reporters who showed up—many from conservative or pro-Israel media—were guided through a metal detector to a filing center, away from the main conference. At the appropriate times, we were guided from the first floor hideaway to the third-floor ballroom where the plenary sessions were being held. When the sessions ended, we were given time to wrap up, then politely guided back downstairs.

But during breaks it was easy to chat with attendees, to walk through a CUFI exhibit on how it was fighting the Boycott, Divestment, and Sanctions movement on campuses—and to notice that Hagee’s books were on sale next to CUFI T-shirts. In Hagee’s latest, Four Blood Moons, he advances the theory that a series of lunar events that started on April 2014 means that “in these next two years, we're going to see something dramatic happen in the Middle East involving Israel that will change the course of history in the Middle East and impact the whole world.”

Hagee keeps saying this stuff; CUFI keeps separating itself from the rapture-ready bestsellers. On Monday I asked David Brog, the Jewish executive director of CUFI, whether Four Blood Moons was informing any of Hagee’s or the activists’ thinking about the crisis in Israel or Russia.

“Absolutely not,” said Brog. “Outside observers don’t give evangelicals credit for being able to hold two different ideas in their heads. There’s often confusion, when it comes to evangelical support for Israel, because evangelicals, like a lot of Jews, believe that we may be living in a messianic time. Of course, in the Jewish case, no one ever says—‘Ah, that’s why you support Israel, you think you’re going to bring the messiah.’ It’s black letter Christian theology that the date of the second coming was set eons ago.”

Brog had obviously answered countless versions of the question, usually from more hostile inquisitors; in the response I got, he insisted that CUFI’s members, like many evangelicals, “have a profound sense of guilt in the Christian Era, and how the Holocaust happened and Christians didn’t do anything about it.”