Newt Gingrich and Trayvon Martin: Is it OK to identify with Christians but not blacks?

Why Is It OK To Identify With Christians but Not Blacks?

Why Is It OK To Identify With Christians but Not Blacks?

How you look at things.
March 26 2012 12:19 PM

My Favorite Martin

Gingrich says it’s wrong to identify with victimized blacks. But it’s fine to identify with victimized Christians.

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That’s Jan. 25. A week later, at a rally in Tampa, Fla., Gingrich brings up “the challenge of radical Islam.” “We are up against opponents who are religiously motivated … who are sincerely dedicated to trying to impose their civilization on ours,” he tells the crowd. “The Obama administration refuses to talk honestly about the threat. … We know that there are people conspiring to kill us across the planet. We know what they have in common.” He continues: “I am comfortable with legal immigrants of every background, including Islam, who want to become American. I have no confusion in my mind about our background, our laws, our civilization. If they wish to join us, that’s fine. We are not going to accept Sharia.”

Notice how Gingrich slides from talking about “radical Islam” to talking more broadly about Muslim “immigrants,” while underscoring his their/ours/they/us juxtaposition. And here’s Gingrich on Feb. 26, speaking at a church in Milner, Ga., where he addresses pupils from the Rock Springs Christian Academy:

When churches are burned in Nigeria, do we get an apology? No. When churches are burned in Malaysia, do we get an apology? No. When churches are burned in Egypt, do we get an apology? When the Saudis refuse to allow a church or a synagogue in the entire country, do we complain about religious bigotry?

The curious connection Gingrich draws here is between churches and we. The Christians who lost their churches in Nigeria, Malaysia, and Egypt weren’t American. Why, then, should “we” get the apology? Who, in Gingrich’s view, is “we”? Is it Americans? Or is it Christians?

Two days later, Gingrich sits for an interview on CNN. Wolf Blitzer asks him why he has criticized Obama “for apologizing for the mistaken burning of the Qurans in Afghanistan.” Gingrich replies:

The U.S. Army destroyed Bibles in 2009. I find it reprehensible that we have this double standard. … I'm tired of American presidents thinking that they have to kowtow to whatever the Islamic frame is. … Why was it OK for the U.S. Army to burn Bibles? I mean, I don't understand this one-sided nature that is always apologizing for Islam while it is dissing Christianity. … One of the reasons that I'm running for president is that I'm tired of the elite view in this country. You can do anything you want to to Judaism and Christianity, but you have to apologize for Islam as often as necessary …

What’s telling here is Gingrich’s abandonment of the “radical Islam” formulation for a franker attack on “the Islamic frame” and “apologizing for Islam.” That, combined with the allegation that Muslim-lovers are “dissing Christianity,” sets up an explicit conflict between Muslims and Christians.

Move ahead another week. At a March 9 campaign appearance in Gulfport, Miss., Gingrich brings up GCB, the ABC show based on the novel Good Christian Bitches. Here’s how Gingrich chooses to address this slur:

Look at the new show that’s on that has the word “Christian” in it, and I want you to take the exact name, drop out “Christian,” and put in “Muslim.” And ask yourself: Is there any network that would have dared to run a show like that? And you know the answer is not a one, because anti-Christian bigotry is just fine in the entertainment industry, but they have to be very protective of Islam.

Gingrich has a point about the show’s offensiveness to many Christians. But why bring Islam into it? Why complain that the media are so “protective of Islam”? It’s hard to explain this without seeing in Gingrich’s comments an attempt to bond with fellow Christians in resentment at an alien faith.

Finally, here’s Gingrich on March 21, less than 24 hours before Obama’s comments about Trayvon Martin. Greta Van Susteren of Fox News points out that earlier in the day, a Louisiana voter told Gingrich that Obama was a Muslim. She asks Gingrich: “I take it you don't think that President Obama's a Muslim. And number two, why didn't you correct him [the voter]?” Gingrich replies:

Let's accept that he's [Obama] a Christian. He's a Christian whose policies are to apologize to Muslim extremists while they're killing Americans, at the same time that he's waging war against the Catholic church and against every right-to-life institution in this country. I just went today to Louisiana College, which is a Baptist college, which is very right-to-life. The president said publicly they will close the university before they will give in to Obamacare because they're not going to provide abortifacients to their students or their employees. Now, you tell me. Let's accept he's a Christian in his own light. He went to a Christian church for over 20 years. Why is it he's more sensitive to radical Islamists who are killing young Americans than he is to the Catholic Church, to Baptists, to fundamentalists?

Let’s recap Gingrich’s statements about Muslims over the last three months. We’re entitled to defend “our religion” against hostile Muslims. American judges are favoring “radical Islam over Christianity and Judaism.” Muslim immigrants are OK as long as they aren’t trying “to impose their civilization on ours.” Whenever and wherever churches are burned, “we” are owed an apology. Presidents should stop “apologizing for Islam” while “dissing Christianity.” The entertainment industry is hostile to Christianity but “protective of Islam.” And Obama is “more sensitive to radical Islamists who are killing young Americans than he is to the Catholic Church, to Baptists, to fundamentalists.”

And yet, after all these statements, Gingrich calls Obama disgracefully divisive for remarking on his resemblance to Trayvon Martin. He asks whether Obama is “suggesting that if it had been a white who had been shot, that would be OK.”

In Gingrich’s world, it’s fine to divide the country into groups, identify yourself with one group, and complain that your group is being persecuted. But only if you’re in the majority.

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