It is theoretically possible to make an apparently bigoted remark that is also factually true and morally sound. Thus, when the Rev. Bailey Smith, one of the deputies of the late Jerry Falwell, claimed that "God almighty does not hear the prayer of a Jew," I was in complete agreement with him. This is because I do not believe that there is any supernatural supervisor who lends an ear to any prayer.
In the same way, if someone publicly charges that "Mormonism is a cult," it is impossible to say that the claim by itself is mistaken or untrue. However, if the speaker says that heaven is a real place but that you will not get there if you are Jewish, or that Mormonism is a cult and a false religion but that other churches and faiths are the genuine article, then you know that the bigot has spoken. That's all in a day's work for the wonderful world of the American evangelical community, and one wishes them all the best of luck in their energetic fundraising and their happy-clappy Sunday "Churchianity" mega-feel-good fiestas. However, do we want these weirdos and creeps officiating in any capacity at the inauguration of the next president of the United States?
It is a fact that Rick Warren, pastor of the Saddleback Church in Orange County, Calif., was present at a meeting of the Aspen Institute not long ago and was asked by Lynda Resnick—she of the pomegranate-juice dynasty—if a Jew like herself could expect to be admitted to paradise. Warren publicly told her no. What choice did he have? His own theology says that only those who accept Jesus can hope to be saved. I have just missed the chance to debate on CBS with one of Warren's leading allies and defenders, the Dallas preacherman who calls himself Dr. Robert Jeffress. In the opinion of this learned fellow, even though Mitt Romney "talks about Jesus as his lord and savior, he is not a Christian. Mormonism is not Christianity."
It is also a fact that Rick Warren proclaims as his original mentor a man named Wallie Amos Criswell, who was the inspirational figure in the rightward move of the Southern Baptist Convention in the 1960s. Rightward in that time and context meant exactly what you might suspect it did—a cold hostility to any civil rights activism on the part of the churches. Theologically, it also meant the crack-brained idea of "dispensationalist premillennialism," or, in other words, the imminence of planetary death and the corollary joys of the "rapture" that would snatch the true believer into the skies just in time.
In his own " purpose-driven" words, Warren has described the dismal nutbag Criswell as the "greatest American pastor of the 20th century" and has told us of the mystic moment in the 1970s when he himself was granted a laying on of Criswell's hands. (The promise, you may not be startled to hear, was of a large and prosperous congregation in the young man's future.)
I think we are all entitled to ask and to keep asking every member of the Obama transition team until we receive a satisfactory answer, the following questions:
- Will Warren be invited to the solemn ceremony of inauguration without being asked to repudiate what he has directly said to deny salvation to Jews?
- Will he be giving a national invocation without disowning what his mentor said about civil rights and what his leading supporter says about Mormons?
- Will the American people be prayed into the next administration, which will be confronted by a possible nuclear Iran and an already nuclear Pakistan, by a half-educated pulpit-pounder raised in the belief that the Armageddon solution is one to be anticipated with positive glee?
As Barack Obama is gradually learning, his job is to be the president of all Americans at all times. If he likes, he can oppose the idea of marriage for Americans who are homosexual. That's a policy question on which people may and will disagree. However, the man he has chosen to deliver his inaugural invocation is a relentless clerical businessman who raises money on the proposition that certain Americans—non-Christians, the wrong kind of Christians, homosexuals, nonbelievers—are of less worth and littler virtue than his own lovely flock of redeemed and salvaged and paid-up donors.
This quite simply cannot stand. Is it possible that Obama did not know the ideological background of his latest pastor? The thought seems plausible when one recalls the way in which he tolerated the odious Jeremiah Wright. Or is it possible that he does know the background of racism and superstition and sectarianism but thinks (as with Wright) that it might be politically useful in attracting a certain constituency? Either of these choices is pretty awful to contemplate.
A president may by all means use his office to gain re-election, to shore up his existing base, or to attract a new one. But the day of his inauguration is not one of the days on which he should be doing that. It is an event that belongs principally to the voters and to their descendants, who are called to see that a long tradition of peaceful transition is cheerfully upheld, even in those years when the outcome is disputed. I would myself say that it doesn't need a clerical invocation at all, since, to borrow Lincoln's observation about Gettysburg, it has already been consecrated. But if we must have an officiating priest, let it be some dignified old hypocrite with no factional allegiance and not a tree-shaking huckster and publicity seeker who believes that millions of his fellow citizens are hellbound because they do not meet his own low and vulgar standards.
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