Yes, You Have Free Will. This Is Why.

The state of the universe.
Sept. 25 2013 7:12 AM

Do You Really Have Free Will?

Of course. Here’s how it evolved.

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If culture is so successful, why don’t other species use it? They can’t—because they lack the psychological innate capabilities it requires. Our ancestors evolved the ability to act in the ways necessary for culture to succeed. Free will likely will be found right there—it’s what enables humans to control their actions in precisely the ways required to build and operate complex social systems.

What psychological capabilities are needed to make cultural systems work? To be a member of a group with culture, people must be able to understand the culture’s rules for actions, including moral principles and formal laws. They need to be able to talk about their choices with others, participate in group decisions, and carry out their assigned role. Culture can bring immense benefits, from cooked rice to the iPhone, but it only works if people cooperate and obey the rules.

If you think of freedom as being able to do whatever you want, with no rules, you might be surprised to hear that free will is for following rules. Doing whatever you want is fully within the capability of any animal in the forest. Free will is for a far more advanced way of acting. It’s what a creature might need in order to adjust its behavior to novel situations, to get what it wants while still following the complicated rules of the society.

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People must inhibit impulses and desires and find ways of satisfying them within the rules. People also consciously imagine various future scenarios (“If I do this, then that will happen, whereupon I would do something else, leading to another result …”) and guide their present actions based on disciplined imagination.

That, in a nutshell, is the inner deciding process that humans have evolved. That is the reality behind the idea of free will: these processes of rational choice and self-control. It’s this or nothing. If you accept free will, this is what it is. If you insist on disbelieving in free will, these are the processes that are commonly taken for it. But either way, there is a real phenomenon here. And to understand human life, it is vital to understand how this phenomenon works.

Does it deserve to be called free? I do think so. Philosophers debate whether people have free will as if the answer will be a simple yes or no. But very few psychological phenomena are absolute dichotomies. Instead, most psychological phenomena are on a continuum. Some acts are clearly freer than others. The freer actions would include conscious thought and deciding, self-control, logical reasoning, and the pursuit of enlightened self-interest.

Self-control counts as a kind of freedom because it begins with not acting on every impulse. The simple brain acts whenever something triggers a response: A hungry creature sees food and eats it. The most recently evolved parts of the human brain have an extensive mechanism for overriding those impulses, which enables us to reject food when we’re hungry, whether it’s because we’re dieting, vegetarian, keeping kosher, or mistrustful of the food. Self-control furnishes the possibility of acting from rational principles rather than acting on impulse.

The use of abstract ideas such as moral principles to guide action takes us far beyond anything that you will find in a physics or chemistry textbook, and so we are free in the sense of emergence, of going beyond simpler forms of causality. Again, we cannot break the laws of physics, but we can act in ways that add new causes that go far beyond physical causation. No electron understands the Golden Rule, and indeed an exhaustive study of any given atom will furnish no clue as to whether it is part of a person who is obeying or disobeying that rule. The economic laws of supply and demand are genuine causes, but they cannot be reduced to or fully explained by chemical reactions. Understanding free will in this way allows us to reconcile the popular understanding of free will as making choices with our scientific understanding of the world.

Roy F. Baumeister is an eminent social psychologist with over 500 scientific publications, plus 31 books, including a New York Times best-seller, Willpower