The AP bans homophobia: Is the word really inaccurate?

Should the AP Have Banned Homophobia?

Should the AP Have Banned Homophobia?

What women really think about news, politics, and culture.
Nov. 27 2012 3:58 PM

The Associated Press Bans Homophobia

In pursuit of accuracy, the standard-setters get it wrong.

Margie J. Phelps protests outside Manhattan's City Clerk's Office.
Margie J. Phelps protests outside Manhattan's City Clerk's Office as same-sex couples wait to marry in July 2011

Photo by Stan Honda/AFP/Getty Images.

The Associated Press announced this week that its new stylebook would bar the use of the word homophobia in political or social contexts (along with Islamophobia and ethnic cleansing). AP Deputy Standards Editor Dave Minthorn told Politico that the term is “just off the mark” and “seems inaccurate”—oddly amorphous phrases for a standards editor. “We want to be precise and accurate and neutral in our phrasing,” he said.

If that’s true, let’s hope the AP doesn’t define “political and social contexts” as broadly as it explains its style updates. Applying homophobia more precisely is a good idea, but banning it outright is a mistake.

The AP, whose guidelines set news industry standards, defines phobia as an “irrational, uncontrollable fear, often a form of mental illness.” But the “mental illness” part is surely too literal—no one accuses arachnophobes of needing an asylum. The term homophobia was first used in the 1960s when psychologists began to notice how vehement their own colleagues’ reactions were to gay people—far more irrational, it seemed, than feelings around other outsider groups. “They had no argument, just repugnance,” says George Weinberg, a clinical psychologist who popularized the term in a 1972 book and opposes the AP’s move to drop the word. “They felt this way even about their own children. I realized this thing is deeply emotional and is based on fear.” As Weinberg and others used it, the term meant a dread or fear of close contact with gay people and a strong discomfort with homosexuality.


In those days, there was little tolerance for research on why people’s rationality broke down when it came to homosexuality. But we now know a lot more than we did then about anti-gay bias and the extent to which it is, in fact, rooted in irrational fear. Some of this knowledge has come simply because we’ve learned how seldom humans consult their rational brains about anything, especially sex. But this is particularly true not only when it comes to pleasure but also fear.

Neuroscientists have shown that the pathway of the brain’s fear response sidesteps the higher brain functions on its way to the fear-processing center. This helps explain a famous story in which a man entered a convenience store and instantly walked out, feeling fear but having no idea why; moments later a policeman entered the store and was shot. The two men had interrupted an armed robbery, but the lucky one who left in time had processed a threat in his brain’s fear center and made the snap decision to leave before his rational brain could even catch up.

In this case, it was the right decision. That’s because our brains have evolved to give us a fight-or-flight mechanism that often saves us from harm before our rational minds—which can be more helpful for long-range planning—do the job. But this same system can lead us astray. Fear instincts that may be rational in one instant or context are not perfectly attuned to others, and one result of irrational fear is bias. Research now suggests that instinctive responses of fear and disgust help explain prejudice, especially negative feelings about homosexuality, which can trigger people’s disgust sensitivities—also designed by evolution to keep us safe, in this case from dangers to our health.

Here’s how this works: People come to associate a particular group of outsiders with the things that trigger their primary disgust sensitivities—symbols of our mortality and animalism such as waste and various bodily fluids. This mental link gives rise to a layer of “secondary disgust”—beliefs, reinforced through a cultural narrative, that the group carries with it the same threats of danger and disease as do sources of primary disgust, like tainted blood or feces. This is why many of the same people want to keep both gays and immigrants at bay—they have a heightened fear of people they believe spend their time in distant or walled-off places mixing their dangerous fluids together and threatening to spread them to others with deadly force. Such a fear doesn’t have to be conscious to be this specific. Nor is it always wrong. American Indians were right to fear white settlers, whether or not they knew the precise nature of the threat. As it turned out, Europeans decimated Native Americans through a deadly combination of just what their brains probably feared most: murder, poaching, and the spread of disease.