What al-Qaida does lay out, however, are grievances—many, many grievances. There is the usual litany of complaints about the suffering of Palestinians, the tyranny of Arab regimes, and the American occupation of Iraq. But again, legitimate as these complaints may be, there is in these writings an almost total lack of interest in providing any specific solution or policy to address them. Indeed, al-Qaida's many grievances against the West are so heterogeneous, so mind-bogglingly unfocused, that they must be recognized less as grievances per se, than as popular causes to rally around. There are protests about the United Nations' rejection of Zimbabwe's elections, the Bush administration's unwillingness to sign up to the International Criminal Court, and America's role in global warming. (To quote Bin Laden: "You have destroyed nature with your industrial waste and gases, more than any other country. Despite this, you refuse to sign the Kyoto agreement so that you can secure the profit of your greedy companies and industries.") Zawahiri's many complaints include the mistreatment of prisoners at Guantanamo and Abu Ghraib, which he calls "a historical embarrassment to America and its values," as well as the United Kingdom's anti-terrorism laws, which "contradict the most basic principles of fair trial." There is even a screed against America's campaign-finance laws, which, according to Bin Laden, currently favor "the rich and wealthy, who hold sway in their political parties, and fund their election campaigns with their gifts."
Most Americans would agree with many of these complaints. And that's precisely the point. These are not real grievances for al-Qaida (it does not bear mentioning that Bin Laden is probably not very concerned with campaign finance reform). They are a means of weaving local and global resentments into a single anti-American narrative, the overarching aim of which is to form a collective identity across borders and nationalities, and to convince the world that it is locked in a cosmic contest between the forces of Truth and Falsehood, Belief and Unbelief, Good and Evil, Us and Them.
In this regard, al-Qaida has been spectacularly successful, thanks in no small part to the assistance of the divisive "Clash of Civilizations" mentality of our own politicians. In fact, far from debunking al-Qaida's twisted vision of a world divided in two, the Bush administration has legitimized it through its own morally reductive "us vs. them" rhetoric.
In the end, this is the most important lesson to be learned from these writings. Because, if we are truly locked in an ideological war, as the president keeps reminding us, then our greatest weapons are our words. And thus far, instead of fighting this war on our terms, we have been fighting it on al-Qaida's.
Don't believe me? Ask Bin Laden:
Bush left no room for doubts or media opinion. He stated clearly that this war is a Crusader war. He said this in front of the whole world so as to emphasize this fact. … When Bush says that, they try to cover up for him, then he said he didn't mean it. He said, 'crusade.' Bush divided the world into two: 'either with us or with terrorism' … The odd thing about this is that he has taken the words right out of our mouths.