Cafe Sociology
What made Studio 54 great?
The Last Party: Studio 54, Disco, and the Culture of the Night
By Anthony Haden-Guest
William Morrow; 384 pages; $25
Studio 54 was a singular disco. Let me give you an example of what I mean.
One night there--a fairly typical Tuesday, as I recall--I noticed that I was standing next to Juan Carlos, the occupant of the Spanish throne. He seemed to be enjoying himself, though he looked a little anxious when a paparazzo took his picture. ("How am I going to explain this to the archbishop?" he might have been thinking.) Later that week, my mother came to visit me in New York. We were watching a local newscast in her hotel room, and there was a story about the police raiding a disreputable midtown disco. The TV showed images of a youngish Puerto Rican clientele being led out by the cops. "Goodness!" my mother exclaimed. "Are there a lot of Hispanics at Studio 54?" (She's from Virginia.)
"Well," I replied, beaming a bit, "the last time I popped in, the king of Spain was there."
It's hard to convey how much more interesting New York was in the late '70s than it is now. There was a sense of unlimited possibility in the air. Everywhere else--Paris, Los Angeles--seemed provincial and dull by comparison. John Sparrow, the late warden of All Souls College, put it nicely: "My impression is that in New York anything might happen at any moment. In England, nothing could happen, ever."
Shortly after I arrived in the city, an unknown from the sticks come to learn philosophy at Columbia, I went uninvited to an opening at an art gallery on the East Side. I met a guy there who turned out to be Andy Warhol's silk-screener, and he introduced me to Warhol, who then introduced me to the governor of New York, Hugh Carey, who then introduced me to Diana Vreeland, of whom I had never heard. The next thing I knew I was in a private room upstairs at the 21 Club having dinner with the lot of them. "Hey, Manhattan's easy!" I thought. (What I didn't realize is that you don't become rich and famous, or even enduringly fabulous, by osmosis; at some unhappy point, you have to work.)
The sense of possibility reached its most intense pitch in that little patch of space-time known as Studio 54. Temporally, it spanned a thousand days, from 1977 to 1979; spatially, it occupied a handsome former opera house that was also a former TV studio (The Jack Benny Show, What's My Line?, Captain Kangaroo) on 54th Street--254 W. 54th St., to be exact. (Oddly, CBS had called it "Studio 53.")
It was thither that I--emboldened by my earlier brush with greatness--hopefully hied myself around midnight one autumn evening in 1978 in order to shake my booty, or possibly my groove thing. An hour later I was Zulu-dancing with Mary Tyler Moore, Dick Cavett, O.J. Simpson, Margaret Trudeau, and--for all I know--the author of this engrossing book, Anthony Haden-Guest.
The Last Party is more than the story of Studio 54. It is the Gibbonesque chronicle of the rise and fall of New York night life from the postwar period to the present. The chief cultural innovation of the period was, of course, the discothèque. The great early discothèques were in Paris and Rome; Roger Vadim--the director husband of Brigitte Bardot--coined the word by analogy with cinémathèque. The concept swam into the ken of Americans with Fellini's La Dolce Vita.
What is a disco? It is the perfection of voyeurism. Playing recorded music allows the club to get rid of the performers, so that the people have nothing to look at but one another. They are the spectacle. But you have to have the right people, lest the spectacle prove disagreeable. The disco in Saturday Night Fever was the 2001 Odyssey, in Brooklyn, a hustling, polyester-draped mass of rutting Guidos and Guidettes. In a 1978 article titled "DISCO! Hottest Trend in Entertainment," Life magazine claimed that "there are now more than 10,000 discotheques in the U.S." Yes, and only one of them was any good.
What made Studio 54 seem like the center of the universe was that every world--art, royalty, Hollywood, fashion, rock, Euro, literary, gay, political, bohemian, blue-blood--brilliantly intersected there. It solved, for a brief shining moment, what in game theory is known as the "coordination problem." Yes, Elizabeth Taylor, Norman Mailer, Warren Beatty, David Rockefeller, and Mick Jagger will go to a nightclub, but only if they are reasonably certain that Diana Ross, William F. Buckley Jr., Salvador Dali, Betty Ford, Frank Sinatra, Mikhail Baryshnikov, and the king of Cyprus will show up too--and vice versa. (Actually, the king of Cyprus didn't get in. The chief doorman, Mark Benecke, was under the misapprehension that he was the owner of Cypress Gardens in Queens.) Halston, Andy, Liza, Truman, and Bianca will be there regardless. Studio 54 delivered this critical mass almost every night, plus another 1,500 or so people who were simply beautiful or interesting to look at, plus Haden-Guest and me.
Jim Holt writes the "Egghead" column for Slate. He also writes for The New Yorker and the New York Times Magazine.
Photographs of: Folies Bergère night by Sonia Moskowitz; Minnelli, Taylor, Halston, Ford, and Graham by Robin Platzer/Images; Rubell, Baryshnikov, and Jagger by Robin Platzer/Images.


